Sunday, September 2, 2018
We can end poverty in 1 generation. So why aren't we?
How We Can Make God, and Each Other,
Happy by Ending Poverty
by Pastor Paul J. Bern
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Today in the early 21st century, and with 99% of the wealth in America in the hands of 1% of the population, the US has a bigger and wider gap between the richest 1% of American money earners and big business owners and the remainder of working Americans than there is in many supposedly “third world” countries. The widespread and systemic unemployment or underemployment that currently exists in the US job market (including those who have given up and dropped out of the job market) is no longer just an economic problem. It has become a civil rights issue of the highest priority. The US job market has been turned into a raffle, where one lucky person gets the job while entire groups of others get left out in the cold – sometimes literally. I am vigorously maintaining that every human being has the basic, God-given right to a livelihood and to a living wage. There is no such thing under God's laws that say any given person should be unable to support themselves and their families! Anything less becomes a gross civil rights violation. Based on that, I would say those jobless individuals are victims of systemic economic discrimination. And so I further state unreservedly that restarting the civil rights era protests, demonstrations, sit-ins and the occupation of government buildings, or whole city blocks, is the most effective way of addressing the rampant inequality and persistent economic hardship that currently exists in the US.
Fortunately, this has already started here in the US, with the advent of the protests for so many unarmed Black men being killed by police officers. But these protesters are actually somewhat behind the curve. Because, before them there was Occupy Wall St., “we are the 99%” and Anonymous. And before those there was the Arab Spring in Egypt, the summer of 2011 in Great Britain and Greece, plus Libya, Syria and Gaza in the Middle East. So from a political standpoint, the current crop of protesters here in the US have some catching up to do. And yet, that was before the rest of the world got on board protesting globally for the many murdered Americans in Florida, Missouri, New York and elsewhere. So now, like an echo from the fairly recent past, the protests over police violence has echoed across the globe and is still reaching a crescendo.
The least common denominator to all this rage in the streets is that of being economically disadvantaged. “You will always have the poor”, Jesus said, “but you will not always have me” (This was prior to his being crucified). Deuteronomy chapter 15, verses 7-8 state, “If there is a poor man among your brothers.... do not be hardhearted or tightfisted toward your brother. Rather be open handed and freely lend him whatever he needs.” People everywhere find themselves surrounded by wealth and opulence, luxury and self-indulgence, while they are themselves isolated from it. It is one thing to be rewarded for success and a job well done. But it's an altogether different matter to have obscene riches flaunted in your face on a daily basis in order to remind certain people of their alleged inferiority. I think what we really need to do is find a way to end poverty. I can sum up the answer in two words: Free Education. Otherwise those who are poor will always remain so.
Who’s responsible for the poor? Back in the reign of the first Queen Elizabeth, English lawmakers said it was the government and taxpayers. They introduced the compulsory “poor tax” of 1572 to provide peasants with cash and a “parish loaf.” The world’s first-ever public relief system did more than feed the poor: It helped fuel economic growth because peasants could risk leaving the land to look for work in town. By the early 19th century, though, a backlash had set in. English spending on the poor was slashed from 2 percent to 1 percent of national income, and indigent families were locked up in parish workhouses. In 1839, the fictional hero of Oliver Twist, a child laborer who became a symbol of the neglect and exploitation of the times, famously raised his bowl of gruel and said, “Please, sir, I want some more.” Today, child benefits, winter fuel payments, housing support and guaranteed minimum pensions for the elderly are common practice in Britain and other industrialized countries. But it’s only recently that the right to an adequate standard of living has begun to be extended to the poor of the developing world.
In an urgent 2010 book, “Just Give Money to the Poor: The Development Revolution from the Global South”, three British scholars showed how the developing countries are reducing poverty by making cash payments to the poor from their national budgets. At least 45 developing nations now provide social pensions or grants to 110 million impoverished families — not in the form of charitable donations or emergency handouts or temporary safety nets but as a kind of social security. Often, there are no strings attached. It’s a direct challenge to a foreign aid industry that, in the view of the authors, “thrives on complexity and mystification, with highly paid consultants designing ever more complicated projects for the poor” even as it imposes free-market policies that marginalize the poor. “A quiet revolution is taking place based on the realization that you cannot pull yourself up by your bootstraps if you have no boots,” the book says. “And giving ‘boots’ to people with little money does not make them lazy or reluctant to work; rather, just the opposite happens. A small guaranteed income provides a foundation that enables people to transform their own lives.”
There are plenty of skeptics of the cash transfer approach. For more than half a century, the foreign aid industry has been built on the belief that international agencies, and not the citizens of poor countries or the poor among them, are best equipped to eradicate poverty. Critics concede that foreign aid may have failed, but they say it’s because poor countries are misusing the money. In their view, the best prescription for the developing world is a dose of discipline in the form of strict “good governance” conditions on aid. According to The World Bank, nearly half the world’s population lives below the international poverty line of $2 per day. As the authors of Just Give Money point out, that’s despite decades of top-down, neo-liberal, extreme free-trade policies that were supposed to “lift all boats.” In Africa, South Asia and other regions of the developing “South,” the situation remains dire. Every year, according to the United Nations, more than 9 million children die before they reach the age of 5, and malnutrition is the cause of a third of these early deaths.
Just Give Money argues that cash transfers can solve three problems because they enable families to eat better, send their children to school and put a little money into their farms and small businesses. The programs work best, the authors say, if they are offered broadly to the poor and not exclusively to the most destitute. “The key is to trust poor people and directly give them cash — not vouchers or projects or temporary welfare, but money they can invest and use and be sure of,” the authors say. “Cash transfers are a key part of the ladder that equips people to climb out of the poverty trap.” Brazil, a leader of this growing movement, provides pensions and grants to 74 million poor people, or 39 percent of its population. The cost is $31 billion, or about 1.5 percent of Brazil’s gross domestic product. Eligibility for the family grant is linked to the minimum wage, and the poorest receive $31 monthly. As a result, Brazil has seen its poverty rate drop from 28 percent in 2000 to 17 percent in 2008. Data released on December 15th, 2017 by the Brazilian Institute of Geography and Statistics (IBGE) shows that nearly fifty million Brazilians, or just over 20 percent of the population, live below the poverty line, and have family incomes of R$387.07 per month – approximately $5.50 a day USD. In northeastern Brazil, the poorest region of the country, child malnutrition was reduced by nearly half, and school registration increased.
South Africa, one of the world’s biggest spenders on the poor, allocates $9 billion, or 3.5 percent of its GDP, to provide a pension to 85 percent of its older people, plus a $27 monthly cash benefit to 55 percent of its children. Studies show that South African children born after the benefits became available are significantly taller, on average, than children who were born before. “None of this is because an NGO worker came to the village and told people how to eat better or that they should go to a clinic when they were ill,” the book says. “People in the community already knew that, but they never had enough money to buy adequate food or pay the clinic fee.” In Mexico, an average grant of $38 monthly goes to 22 percent of the population. The cost is $4 billion, or 0.3 percent of Mexico’s GDP. Part of the money is for children who stay in school: The longer they stay, the larger the grant. Studies show that the families receiving these benefits eat more fruit, vegetables and meat, and get sick less often. In rural Mexico, high school enrollment has doubled, and more girls are attending.
India guarantees 100 days of wages to rural households for unskilled labor, paying at least $1.25 per day. If no work is available, applicants are still guaranteed the minimum. This modified “workfare” program helps small farmers survive during the slack season. Far from being unproductive, the book says, money spent on the poor stimulates the economy “because local people sell more, earn more and buy more from their neighbors, creating the rising spiral.” Pensioner households in South Africa, many of them covering three generations, have more working people than households without a pension. A grandmother with a pension can take care of a grandchild while the mother looks for work. Ethiopia pays $1 per day for five days of work on public works projects per month to people in poor districts between January and June, when farm jobs are scarcer. By 2008, the program was reaching more than 7 million people per year, making it the second largest in sub-Saharan Africa, after South Africa. Ethiopian recipients of cash transfers buy more fertilizer and use higher-yielding seeds.
In other words, without any advice from aid agencies, government, or nongovernmental organizations, poor people already know how to make profitable investments. They simply did not have the cash and could not borrow the small amounts of money they needed. A good way for donor countries to help is to give aid as “general budget support,” funneling cash for the poor directly into government coffers. Cash transfers are not a magic bullet. Just Give Money notes that 70 percent of the 12 million South Africans who receive social grants are still living below the poverty line. In Brazil, the grants do not increase vaccinations or prenatal care because the poor don’t have access to health care. A scarcity of jobs in Mexico has forced millions of people to emigrate to the U.S. to find work. Just Give Money emphasizes that to truly lift the poor out of poverty, governments also must tackle discrimination and invest in health, education and infrastructure.
The notion that the poor are to blame for their poverty persists in affluent nations today and has been especially strong in the United States. Studies by the World Values Survey between 1995 and 2000 showed that 61 percent of Americans believed the poor were lazy and lacked willpower. Only 13 percent said an unfair society was to blame. But what would Americans say now, in the wake of the housing market collapse, the bailout of the banks and the phony economic “recovery”? The jobs-creating stimulus bill, the expansion of food stamp programs and unemployment benefits — these are all forms of cash transfers to the needy. I would say that cash helps people see a way out, no matter where they live. Not only that, the Bible condemns those who refuse to help the poor, as it is written in the Book of Proverbs: “He who oppresses the poor shows contempt for their maker” (chapter 14: 31), and again it is written, “Rich and poor have this in common: The same Almighty God has made them both.” (chapter 22: 2).