Showing posts with label gay marriage. Show all posts
Showing posts with label gay marriage. Show all posts

Sunday, July 8, 2018

The problem with modern American Christianity

I Was Just Wondering Why More Christians Aren't Protesting in the Streets Against War and Injustice Instead of Abortion and Gay Marriage
by Pastor Paul J. Bern
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Being involved with a brick and mortar church as a musician as well as this on-line ministry, it's been my experience that trying to get conservative American Christians to join the antiwar, American resistance or Progressive movements is like trying to persuade an orthodox Jew to convert to Islam. My considerable research on the Web and with local ministries here in Atlanta tells me that conservative Christians from other nations are far more politically liberal than their American counterparts.



Why, for example, was there such resistance by conservative American Christians to the Occupy movement? Or to the “we are the 99%” campaigns, for that matter? Why have they not joined the rest of America in protesting the forcible separation of children from their parents at America's southern border? What are conservative “Christians” so afraid of? After all, aren't those who are involved in the 'Occupy', '99%' and pro-immigration Movements trying to speak out for those in need while opposing an economic system based on greed and the abuse of authority? Why would any conservative American Christian not want to join a group that tells us that our future depends on how well we cooperate with each other?


I also can't imagine why any rational person would have a problem with people who are protesting against firmly entrenched economic inequality and endless wars. And why would any American Christian not want to join a group that promotes a more participatory and balanced democracy than what we have now? I chronicled all these things in my 2011 book, “The Middle and Working Class Manifesto” (a 4th updated edition will be published in the fall), Jesus preached against social and economic injustice (see Luke 6, verses 20-26, Matt. 5: 6), and so we Christians should be doing the same.



Lately, some leftist writers and social media movers and shakers have attributed the political convictions of American conservative Christians to their faith, as if faith in God and opposition to social or economic injustice are mutually exclusive of one another. I insist that quite the reverse is true, that in fact those who care for the poor and needy, or for the sick or the hospitalized, or for the incarcerated, the institutionalized, and the homeless – the very least of humanity – it is they who do God's will here on earth, not hoarding for themselves but ministering and empathizing for all of the above! It is they who maintain their only source of faith and grace as being none other than Jesus Christ himself.


But what we have instead is a cadre of people mixing their man-made religion with extremely conservative politics for personal gain instead of worshiping the one true Almighty God for Spiritual gain. The majority of such Christians, however, are not American, which should give us a hint as to why many conservative American Christians are not out in the streets protesting as they should.



The reason why right wing Christians are not out in the streets protesting is not because of their faith. It's because when one is raised as a conservative Christian in America there are certain associations made with that 'brand' of Christianity. Many of us were taught since birth that our nation was founded as a Christian nation by Christian Founding Fathers. Therefore, the American way, at least back when America was still an allegedly Christian nation, is the Christian way and vice versa. To criticize our Founding Fathers is to allegedly ridicule Christianity and Christ. Protesting against any part of this Christian nation of ours, by conservative standards, must be tantamount to attacking the Gospel and therefore constitutes betrayal of one's country as well as a great sin against God for which there will be divine retribution.



Any attempt at reconciling our nation's history with the notion that America was ever a Christian nation places enormous demands on one's logical skills. While it is true that many of our founding fathers were Christians, the genocide and ethnic cleansing of North America's indigenous people, combined with our nation's enslavement and abuse of African-Americans, doesn't jibe with authentic Christianity. From long before the start of the US Civil War up until the 1964 Civil Rights Act, along with our emerging American Empire and its use of dictators as proxy rulers over other countries, all these things make it problematic to attempt to reconcile American history with the Gospel of Jesus Christ. And even when our history is partially acknowledged by these conservative American Christians, there seems to be an emotional disconnect that protects such individuals from the dissonance of racism that would otherwise be clanging like a fire alarm.



That is, we might acknowledge some of the abuses from back in the past, but can we still seriously call ourselves a Christian nation and a "city on a hill" without batting an eye? Knowing what I've seen and heard about America lately, I certainly can't. And yet I love my country. It's my government and it's unequal and unfair economic system that I'm having some genuine problems with. In the end, what patriotic American Christians are saying to the world is that, despite the evidence, they must feel good about themselves and what they have accomplished. Well-to-do right-wing Christians demand their Constitutional right to exalt so-called “American exceptionalism”, forgetting Jesus' warning about this very thing when He said, “Those who exalt themselves will be humbled, but they who humble themselves will be exalted”. Meaning, “American exceptionalism” is a sin against Christ.



And the same thing goes for capitalism. Since capitalism is our economic system and we are a Christian nation, right-wing logic seems to dictate that capitalism has become God's preferred economy, as if God needed an economic system in which to operate. Many conservatives, whether Christian or secular, are rationalizing that since the greatest prosperity in the history of the world has been enjoyed by Americans and we practice capitalism, capitalism must also be God's chosen economy. But the problem I see with this is that it compels us to ask a very damning question: When in the history of capitalism has it prospered without exploiting large numbers of people? Many times those who were exploited were hidden from the view of most Americans, but the invisibility of capitalism and militarism does not contradict the fact that they exploit untold multitudes.



And so what originally caused the Occupy and the “99%” Movements to emerge in 2011 continues to this day unabated. The fact is that far too large of a percentage of Americans have now become the victims of the same capitalist economy that they helped create. All of our hard work was for nothing. In fact, it has backfired on us all in the worst possible way by making homeless people out of formerly middle class workers. These throngs of disenchanted and disenfranchised Americans are transforming American patriotism and public dissent by opposing the military and prison industrial complexes while challenging capitalism by insisting that people and their needs have priority over profits.



Suggesting that being patriotic includes being capitalistic, which is conservative Christianity's true religion, has spread more evil than good. As before, that's because of the close association many conservative Christians have made between both patriotism and capitalism. They that do this are forgetting the historical reasons for Jesus' crucifixion. He preached against organized government, which infuriated the Romans, and against organized religion, which enraged the Jewish ruling council of that time. If Jesus came back today and walked into a mega-church unannounced, one of two things are guaranteed to occur. Either the conservative Christians, “hawks”, Evangelicals, and Charismatics would crucify him all over again, or the entire church would fall out of their pews face down on the floor, crying like children and begging for mercy. That's who the real Jesus Christ is!!



There is one final reason why conservative American Christians have still not joined the Resistance movement. That is because the Resistance movement is seen as a protest movement that does not respect authority. From an early age, conservative American Christians were injected with spiritual steroids when being taught to respect authority, mostly from Romans 13 while ignoring the Four Gospels. It is one thing to learn to respect authority, but it's an entirely different matter to be compelled to worship it.



On the other hand, that command cuts both ways, as it is written in James chapter 5, verses 1-6: “Now listen, you rich people, weep and wail because of the misery that is coming upon you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay your workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered innocent men, who were not opposing you.”



And just as self-exaltation (American exceptionalism) is the reason why we equate American patriotism and capitalism with Christianity, so self-interest is the reason why we have a hyper-regard for those in authority. That self-interest tells us to be good little boys and girls so that those in charge will reward us rather than incarcerate us. And perhaps, it is a desire of some – you know who you are – to remain child-like while in authoritarianism's embrace, seeing surrender as preferable to a personal relationship with the Son of God.


Self-interest is the desire to spend more time playing around with what-or-whom-ever than making responsible decisions, from spend more time enjoying our trivial pursuits than being engaged with the serious issues of life – such as how we relate to each other and profit for the good of all concerned – that causes selfish people to prefer rule by elites over autonomy. The reason why most conservative American Christians won't resist the New World Order (and the Antichrist that is to follow) isn't because of their faith or a lack thereof. It is because of the extra ingredients added to their faith. Meaning, their faith is polluted with worldly things and concerns, another thing Jesus warned us about when he said, “A man cannot serve two masters. He will either cling to one and despise the other, or he will serve the other and reject the former. You cannot serve both God and materialism”. (Matt. 6: 24)

Sunday, September 18, 2016

Just released by Author Rev. Paul J. Bern







It's finally here!! The latest offering from Rev. Paul J. Bern; “Cannabis Legalization and the Bible: Compatible Or Not?” Reveals the “war on drugs” for the race-based, legislated criminal enterprise that it really is, shatters the myths about the allegedly addictive properties of marijuana, exposes America's prison-for-profit prison and court systems. Goes into great detail about the huge economic benefits of legalizing marijuana and its sister plant, hemp. Written by a nondenominational Christian minister and blogger, this book uses the Bible to provide a simple explanation for why marijuana criminalization is a sin against God. This book shoots the “War On Drugs” right out of the sky while proving conclusively that the 'drug war' is actually an all-out war on the American people. Our time to rise up has come!! Making its debut at only $19.95; buy it now at https://www.amazon.com/-/e/B00J1X7802 or at http://www.pcmatl.org/#!books-and-donations/c17et

To All My Haters, This Bud's For You

My Open Letter to All Offended “Christians”
by Rev. Paul J. Bern


Dear Offended Christians,


All of my regular weekly readers know by now that I can – and have – posted commentaries on my blogs, my website, and social media that has been sharply critical of the mainstream churches – both Protestant and Catholic – here in the US. While I have received praise from many of my readers for these postings, I have also been on the receiving end of no small amount of vehement condemnation from numerous 'religious' individuals, combined with weathering criticism from many (but not all) atheists. I've been told I'm going to hell when I die, I've been accused of voluntary stupidity, I've been verbally assaulted and abused on social media, and I've even had my personal safety threatened. So far, nobody has made good on any of those threats, which doesn't surprise me at all. Still in all, I’m terribly sorry that I hurt your feelings. None of us likes to be criticized, so I totally get it. I feel badly about that. I know I’ve said some pretty hard words to many of you “Christian” folks, and maybe I’ve been somewhat less than gentle in my delivery, but that happens when you’re tired. And I am really freaking tired! Allow me to list all of the ways I am fed up to here with the hypocrisy shown by so many 'religious' people!



[1] You wrap yourselves up in the cross, your piety is second to none, and yet you have seemingly forgotten to read the Book you proclaim to set your moral compass to. I’m tired of hearing you telling gay people that they can’t simultaneously be both gay and followers of Christ. You quote Romans chapter 1, verses 26-27 and Levitical law when you condemn gay people, but you forget the counsel of the apostle James when he wrote: “Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!” (James 2: 12-13) Instead of judging gay people, why not show them some mercy and compassion? Moreover, I’m tired of you regularly dispensing damnation on the queer community, and then offering empty “thoughts and prayers” before resuming your normal schedule.


[2] I’m tired of arrogant pulpit bullies who believe they’re entitled to tell people where they can pee, who they can marry, and whether they really love Jesus or not. I'm particularly tired of your demands for 10% of my income. You're not going to get one stinking penny from me! After all, you preachers spend much of your churches' proceeds on yourselves and your wicked and vain desires. You buy luxury cars for yourselves and your wives and live in extravagant homes while people sleep in their cars as they and their children go hungry. Rest assured that your punishment is coming, and it will be most severe!!


[3] I’m tired of you being more outraged by red coffee cups at Starbucks, or school and department store restrooms, than by poverty, racism and America's crumbling school systems. Ditto for the hypocrisy of your homophobia, all that institutionalized racism, and the anti-science sentiments of many Christian groups. God gave you a brain! Try using the damn thing once in a while! You'd be surprised at how well it works. Thinking with your emotions instead of your brain always ends badly for you anyway. If you were using your head, you would be able to remember that.


[4] I am thoroughly exasperated with your simultaneous condemnation of abortion while you beat your war drums. The US military has killed 2 million people in the Vietnam War and 1 million more innocent civilians in Iraq. The fact that all those dead Iraqis were Muslim is besides the point. Have you forgotten what Jesus said at the Sermon On the Mount, “Blessed are the peacemakers: for they shall be called the children of God”? (Matt. 5: 9) Yes, it's true, there are roughly 50,000 abortions performed each year in the US alone, not counting the rest of the world. While I am by no means pro-abortion, I refuse to condemn those women who have abortions for the same reasons as #1 above. Why? Because there are two main reasons why women are having abortions. First, the last time I checked, a month's supply of birth control pills costs many hundreds of dollars here in America thanks to our greed-based medical care system. Second, if America's employers paid a living wage, a lot more women could afford to use birth control, hence fewer abortions. Oh that's right – America doesn't have any more jobs that pay a living wage because our brilliant leaders outsourced all the good-paying jobs overseas for pennies on the dollar so they could make a whole lot more money!!



Please excuse me, I just realized I probably hurt your feelings yet again, Mr. and Mrs. Churchperson. So I really do get that your feelings are hurt. I understand that you’re offended, and that’s not my intention. The thing is, if you’re going to tell an entire segment of the population that they’re going to Hell simply for existing, and if you’re going to continually target those people through the Church and the Law and your social media accounts, don’t get angry with me when I tell you you’re being hateful and judgmental and ignorant. It could be worse. At least I’m not damning you for all eternity. You know, like you do to others every day of the year?


Sincerely,

A Very Tired Christian


Sunday, August 28, 2016

What's Gone Wrong With the Churches?

Three Reasons Millennials Are Abandoning Christianity
by Rev. Paul J. Bern


Chances are that if you are in your 20's or 30's, you are not a church member. Polling is now a highly sophisticated industry, and religious organizations are being fed some irrefutable numbers about what is happening among their congregations. In a single generation, the Catholic and Christian church dropout rate across all denominations has increased five-fold. The Barna Group, a leading research evangelical Christian organization based in Ventura, California that focuses on the intersection of faith and culture, says 80 percent of the young people raised in a church will be “disengaged” before they are 30. The fault for this lies with those same denominations, and particularly their leadership as far as I am concerned. These churches – and I'm not going to name any denomination in particular – and their members spend every Sunday morning being religious for an hour, and then spend the rest of the week doing whatever suits them. They call themselves Christians while isolating themselves from the very people they are supposed to be ministering to! We as believers are charged with this very duty, as Jesus has taught us: “He said to them, 'Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” (Mark chapter 16, verses 15-16) As to whether one believes or not, that is between them and God. My responsibility lies with teaching about Jesus Christ and the Bible. I cannot force anyone to believe, since force is never the way of Christ anyway. But the outcome of disbelief is clearly spelled out.



In the past 20 years, the number of American people who say they have no religion has doubled and now exceeds 15 percent. Those numbers are concentrated in the under-30 population. The polling data continues to show that a dramatic exit is taking place from Christian churches, both in America and globally. Is it any wonder? There are too many churches I have been to that look more like fashion shows than places of worship. Many others insist that the members must “tithe” 10% of their income as specified in the Old Testament. Never mind what Jesus taught us, which was that he was the fulfillment of the Old Law (see Matthew 5: 17), the sacred Law of Moses, and that He continuously represents a new covenant between God and mankind. Yes, we should give to our churches as much as we can, when we can, but I disagree with the teaching that one's donations must be exactly 10% each and every week. If that were the case, then only rich Christians could obey the law. That's why I came to the conclusion many years ago that this teaching is a distortion of what the Bible says on this subject, meaning so-called tithing is a thinly veiled excuse for procuring the maximum amount of donations to church coffers. It's all about the money. Then there are the Christian TV stations (speaking of money), which I used to watch some of them, where some of the women have enough makeup on for three people, and where some of the musicians are obviously gay and doing a poor job of hiding it. Still others are preaching the so-called “prosperity gospel”, which is a bogus teaching if there ever was one, and a gross distortion of what the Bible actually says about that topic. 
 


While denominations across the board are acknowledging loss of membership, it is worse than they are reporting. Many churches report numbers based on baptized members, yet actual Sunday morning attendance doesn’t come close to those numbers. Once baptized, always a 'listed' Christian! Simply put, denominations are no longer a reliable source of membership information. If they can't even be trusted for something as basic as accurate reporting regarding their attendance, is it any wonder good Christ-seeking people are leaving in disgust? The mega-church movement also has flattened, with people leaving as fast as they are recruited. The only real growth among Christians appears to be in the home church movement in which small groups of independent believers gather in a house to worship. While the polling numbers are in, the debate about the reasons for lack of attendance is only just beginning. When a pollster asks if a person has left the Christian Faith and a church, the answer is answered “yes” or “no.” However, when the pollster asks “why?,” the answers become mushy and the numbers lose their significance. Why, then, are people leaving churches so fast?



I am not a pollster, but rather an observer of the religious scene looking in from the outside. Speaking as an independent minister who is unaffiliated with any denominations, entirely too many churches today – from the pastor on down – have a credibility problem because of all the things that I mentioned above. My impressions are anecdotal and in no way scientific. I receive personal responses to my blogs and other postings, and I carry on conversations with a steady flow of people by e-mail. I strongly believe we Jesus worshipers and especially the clergy need to look at ourselves for at least some of the reasons for the decline in membership, and probably most of them. Allow me to offer three observations:



[1] Churches are no longer intellectually challenging, if they ever really were to start with. I can still remember being sent to Catholic school as a child and being “taught” not to think for myself, or to just obey. Christians who think for themselves are considered weird at best, or dangerous at worst in today's churches. Obedience is good and personal independence is (allegedly) bad. Organized religion has always been like this and critical, independent thinkers like myself are shown the door without just cause way too often. More and more of our young people are college-educated, and in the future an overwhelming majority and will accept the challenge of post-high school education. They are thinking people who are expanding the limits of their curiosity and knowledge. Some of them will be the first American generation to establish outposts throughout our solar system, and eventually beyond. I have often wondered what will happen to organized religion when life is inevitably discovered on other planets and their moons. It is no surprise to me that these young people often conclude that they are not willing to accept the Church’s rigid catechism, an educational method that teaches all the right religious questions and the correct answers. As an educational tool, private religious schooling has become outdated and provides no challenge to students eager to question and discuss. Ministers must take the responsibility to re-establish themselves among the leaders of the intellectual community.



[2] Churches are no longer leaders in moral and ethical discussions. Young people have grown weary of churches that cannot get past issues such as homosexuality and abortion. Although I personally am not in favor of either abortion or gay marriage, God has given me enough wisdom to know I can't persuade everybody to think like myself. Instead, I choose to follow the Bible, which warns us not to judge others (see Matthew 7: 1-5; James 2: 12-13; James 4: 11-12) and to “work out our own salvation with fear and trembling” (Philippians 2: 12)! My job is to bring the good news message of Jesus Christ to everyone I can. I cannot 'save' souls, only Christ can do that. Once I have presented the message of the Gospel, I have fulfilled my responsibility. If the Gospel is presented any other way but that, it starts to sound like a sales pitch. Moreover, millennial Christian drop-outs are still very interested in alternatives to the selfish, hedonistic and violent society we live in. More and more, they are catching on to something I have been preaching and teaching for years – namely the unilateral rejection of materialism and the trappings of wealth, and a rejection of violence and hate. Success in life is not defined by how much money and possessions we have accumulated! That type of “success” is only an illusion. Instead, success in life depends on what kind of legacy we leave behind when we're gone. Justice, fairness and compassion are supposed to be high on our agendas, and looking for opportunities to serve as a way of worshiping God should be the priority of people of good conscience. Life is all about how we treat other people as well as how devoted we are to serving the less fortunate. It's not just about religion. Today's generation of young people want to be involved in solving environmental problems, ending poverty and homelessness and their root causes, and in peacemaking. “Blessed are the peacemakers”, Jesus said, “for they shall be called 'sons of the living God'.” (Matthew 5: 9)



In contrast, pizza parties and rock concerts – techniques that have been used to make churches appear more relevant to the young – are not high on the agenda of young people concerned about society’s deep-seated problems. In other words, too many churches are concerned about the hot-button issues of today, such as same-sex marriage or abortion, when the preachers should be talking about the extreme immorality of waging war! Or, how about pointing out the extreme immorality of 50,000 children per day dying of starvation globally? What about the fact that fully one fourth of the world's population has no access to clean drinking water or electricity?? If the same amount of passion were devoted to protecting and upholding the living as has been said and written about protecting the unborn, the world would be a markedly better place in which to live. As for same-sex marriage or abortion, Jesus never said anything about either. The Bible does teach that being gay or bisexual is wrong, but it also warns us repeatedly not to judge other people. I don't hang around gay people, nor do I approve of their “lifestyle” – as they call it – but that does not give me the right to hate gay people, nor is it an excuse to hold them in contempt, and never to condemn them. “Love your neighbor as yourself”. By showing disdain for gay people, I would lose all hope of ever persuading them to believe in Jesus and all he stands for.



[3] Churches are no longer visionary for the reasons I have stated above. They have remained focused on offering rituals, dogma, pomp and circumstance, tied to perpetuating theologies while not bothering to explain to people how they should live once they have left church for yet another week. That's because many of these theologies aren't based on what the Bible says, and can even contradict it, and people who take the time to pick up their Bible and read it see right through that. Too much religion today is taught from the perspective and viewpoint of the extreme right-wing of American politics, and as before it is a glaring contradiction of the teachings of Christ. If the teachings of Jesus could be compared to modern political ideology, its closest comparison would be to what we call socialism today (see Acts. 2: 42-47; Acts 4: 32-37; 2nd Corinthians 8: 13-15). This is one Biblical fact that invariably infuriates the conservative extremists who have invaded America's pulpits. Read the above passages of Scripture and you'll see what I mean (If you have no Bible and want one, send your email address to webpreacher@pcmatl.org and I'll send you a free one. Seriously.) People are figuring out that God is not a conservative Republican, and that he never was. For all these reasons, churches are no longer significant players in shaping the life of our communities. If priests, ministers and their churches will not lay out what the kingdom of God on earth might actually look like, young people will continue to look elsewhere for other models. In that sense, I don't know who to be concerned about more – the young adults who are leaving churches, or the churches they are leaving behind. In the meantime, the rest of the world is rushing at top speed towards World War 3. Millions will be killed instantly in what is bound to be a nuclear conflagration, and then they'll be out of time. Maybe we all will, who knows? The best we can do for now is to start praying – a lot – for peace.



Sunday, June 28, 2015

Gay marriage, the Supreme Court, and progressive Christianity: One minister's viewpoint

Sorting Out the Gay Marriage Controversy
by Rev. Paul J. Bern



This past week's Supreme Court decision in favor of legalizing gay marriage has by no means settled this controversy. Growing up in the Catholic church and recalling my years in Catholic school, I learned the Bible’s stance on homosexuality is clear-cut. God condemns it, I was taught, and those who disagree will wind up in hell for eternity. You might say that my childhood church community’s approach to the taboo topic of homosexuality was riddled with self-serving double standards and condemnation. Although I offer no argument that the sins of the city-state of Sodom and Gomorrah cried to heaven for justice, I do question whether the sin that cried to heaven was simply homosexuality. A reading of the biblical text shows the sin of Sodom was not its permission of homosexuality but its inhospitality to Lot’s visitors, who in reality were Angels of the Lord. Genesis states that the crowd wished to have its way with Lot’s visitors. One does not demand the “right” to rape God's servants and expect to come away unscathed. Rape was the sin of Sodom, and I firmly agree that this does cry to heaven for justice.I don’t doubt that the one New Testament author who wrote on the subject of male-male relations thought it to be a sin. In Romans chapter 1 the apostle Paul called it “unnatural.” Problem is, Paul’s only other moral argument from nature is the following: “Does not nature itself teach you that if a man wears long hair, it is degrading to him, but if a woman has long hair, it is her glory?” (1st Corinthians 11:14-15). Few modern Christians would answer that question with a “yes.”


In short, Paul objects to two things as unnatural: one is same-sex marriage and the other is long hair on men and short hair on women. The community opposed to gay marriage takes one condemnation as timeless and universal and the other as culturally relative. I also don’t doubt that those who advocate gay marriage are advocating a revision of the Christian tradition. But the community opposed to gay marriage has itself revised the Christian tradition in many ways. For the first 1500 years of Christianity, for example, marriage was deemed morally inferior to celibacy. When a theologian named Jovinian challenged that hierarchy in 390 A.D. — merely by suggesting that marriage and celibacy might be equally worthwhile endeavors — he was deemed a heretic and excommunicated from the Roman church. How does that sit with so-called “family values” activism today?


Yale New Testament professor Dale B. Martin once noted that today’s "pro-family" activism, despite its pretense to be representing traditional Christian values, would have been considered heretical for most of the church’s history. The community opposed to gay marriage has also departed from the Christian tradition on another issue at the heart of its social agenda: abortion. Unbeknownst to most lay Christians, the vast majority of Christian theologians and saints throughout history have not believed life begins at conception. Although he admitted some uncertainty on the matter, the hugely influential 4th and 5th century Christian thinker Saint Augustine wrote, “it could not be said that there was a living soul in [a] body” if it is “not yet endowed with senses.” Thomas Aquinas, a Catholic saint and a giant of medieval theology, argued, “Before the body has organs in any way whatever, it cannot be receptive of the soul.”


American evangelicals, meanwhile, widely opposed the idea that life begins at conception until the 1970s, with some even advocating looser abortion laws based on their reading of the Bible before then. The point right here is that it won’t do to oppose gay marriage because it’s not traditional while advocating other positions that are not traditional. And then there’s the topic of divorce. Although there is only one uncontested reference to same-sex relations in the New Testament, divorce is condemned throughout, both by Jesus and Paul. To quote Jesus from the Gospel of Mark: “Whoever divorces his wife and marries another commits adultery.” A possible exception is made only for unfaithfulness. The right-wing conservative community most opposed to gay marriage usually reads these condemnations very leniently. A 2007 issue of Christianity Today, for example, featured a story on its cover about divorce that concluded that Christians should permit divorce for “adultery,” “emotional and physical neglect” and “abandonment and abuse.” The author emphasizes how impractical it would be to apply a strict interpretation of Jesus on this matter: “It is difficult to believe the Bible can be as impractical as this interpretation implies.” Actually, it sure is. Christianity Today really goofed on that point.


On the other hand, it’s not at all difficult for a community of Christian leaders, who are almost exclusively white, heterosexual men, to advocate interpretations that can be very impractical for a historically oppressed minority to which they do not belong – homosexuals. Whether the topic is hair length, celibacy, when life begins, or divorce, time and time again the leaders most opposed to gay marriage have demonstrated an incredible willingness to consider nuances and complicating considerations when their own interests are at stake.


I have been a born-again Christian since October of 1992, and I received my baptism of the Holy Spirit in 2008. And so I no longer identify with the Catholic church of my youth. The community gave me many fond memories and sound values but it also taught me to take the very human perspectives of its leaders and attribute them to God. So let’s stop the charade and be honest. Opponents of gay marriage aren’t defending the Bible’s values. They’re using the Bible to defend their own. They are also forgetting that the Bible repeatedly warns us about judging other people. Judgment isn't our job, it's God's job, and I will give you several examples. In the Old Testament it says, “I will deal with them according to their conduct, and by their own standards I will judge them. Then they will know that I am the Lord” (Ezekiel 7, verse 27, NIV). And in the New Testament Jesus said, “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you” (Matthew 7, verses 1-2, NIV). And the apostle James wrote, “Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the Law and judges it. When you judge the Law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and judge, the one who is able to save and destroy. But you – who are you to judge your neighbor?” (James 4, verses 11-12, NIV)


The final objection is that many find homosexual sex personally disgusting. While this is an argument for not engaging in homosexual relations personally it is not strong enough to prohibit it to others who do not find it so. Sorry, all you Christian conservatives, but personal preferences and prejudices do not determine public policy choices. So, before we rush to judgment or jump to conclusions about homosexuality, gay marriage or abortion, we all need to back away from our judge's podiums and get down off our high horses and quit doing the very thing that could get someone sent to hell when they die. “Work out your own salvation”, Paul wrote, “with fear and trembling before the Lord”. And that right there, everybody, should be “job 1” for Christians everywhere. If it's not, or if we hold certain others in contempt, anyone doing so is missing the mark, falling short in their walk with the Lord, and inviting judgment upon themselves. Or, to explain it another way, I don't usually associate with gay people. I don't know any, and I personally don't approve of their so-called “lifestyle”. But at no time does that give me the right or the priviledge to hate or bully gay people. Christians who do such things are really not Christian at all because, instead of being motivated by the love of Christ, they are driven by hate, intolerance, bigotry and prejudice – the same bigotry and prejudice that the confederate battle flag represents. You know, the ones they are taking down all across the country?