Instead
of Making Often Unkept New Year's Resolutions,
Become
the Change You Desire and Live It
As
we celebrate the beginning of 2014 while letting go of 2013, the
thought occurred to me that we all need to look for ways to improve
our lives and change our world. It's nice to make and keep new year's
resolutions, but many more people have woke up to the fact that it's
smarter to improve our surroundings and make the kind of
contributions that build legacies than it is to merely break a bad
habit. Breaking bad habits is good, but helping to build a better
world is far better. To begin with, we can’t create a better world
if we haven’t yet imagined it. How much better then, if we are able
to touch such a world, experience it directly, we can enact in the
here and now the world we actually want to live in. These kinds of
organized grassroots efforts come in all shapes and sizes. At the
bottom end of the scale we see Utopian flavored mass movements like
“the 99%” and Occupy Wall Street movements with their stand
against inequality, and for free libraries, communitarian ethic, and
experiments in direct democracy. At the other extreme we see the
ongoing civil war in Syria and its predecessor, the Arab Spring of
2011 which continues to this day.
“You
never change things by fighting the existing reality,” Buckminster
Fuller once advised. “To change something, build a new model that
makes the existing model obsolete.” A brilliant insight, but he was
only half right, because the best direct actions – and social
movements – actually do both. Consider the lunch counter sit-ins of
the 1960s. They were not only brave acts of resistance against the
racism of the Jim Crow South, but they also beautifully and
dramatically prefigured the kind of world the civil rights movement
was trying to bring into being: blacks and whites sitting together as
equals in public spaces. The young students didn’t ask anyone’s
permission; they didn’t wait for society to evolve or for bad laws
to change. In the best spirit of direct action, they walked in there
and simply changed the world. At least for a few moments, in one
place, they were living in an integrated South. They painted a
picture of how the world could be, and the vicious response from
white bystanders and police only proved how important it was to make
it so.
Many
people at the forefront of the nonviolent civil rights movement were
moved to action by their spiritual commitments. Be it the “Do unto
others as you would have others do unto you” of the Golden Rule, or
Gandhi’s call to “Be the change you want to see in the world,”
the ethical traditions of many religions have powerful roots in dogma
that is largely the teachings of men. It is only when people of faith
try to live out their deep principles and actually walk their talk in
the Spirit that they they tend to come up against the power of
tradition. Jesus himself (who promised that anyone who followed his
teaching would always be in trouble) was one of history’s more
brilliant invaders of the human conscience. He didn’t merely argue
that true greatness comes from humbly serving others, he illustrated
it by washing his disciples’ dirty feet. By socializing with
outcasts and the poor, visiting lepers, and always raising up “the
least of these,” Jesus didn’t simply prophesy a future beloved
community of believers, He made it manifest. And if Jesus did it, so
should we.
With
the dominance of market capitalism and its apologists proclaiming an
“end of ideology,” provocations that stretch our political
imaginations are more vital than ever. I would go a step further,
arguing that we need to bring back Utopian thinking. Utopian thinking
is necessary, because it provides a compass point to determine what
direction to move toward and a measuring stick to determine how far
one has come. However, in an era of media saturation and distrust of
the utopia-inspired disasters of the 20th century, this is
increasingly hard to do via criticism alone. Using dystopia-like
visions to sound the alarm – a more and more popular strategy –
is just another form of criticism that leaves the status quo
standing. What is needed instead are direct interventions that both
embody and point toward Utopian possibilities. Contemporary social
movements, it turns out, are chock full of them.
Of course, we all know that this has about as much chance of
occurring as the WTO has of abolishing itself, that GE is actually
going to give back the taxes it dodged, or that DuPont is finally
going to do the right thing and compensate the 100,000 victims of the
Bhopal chemical spill for decades of suffering. Could we possibly
ever live in such a world? “Yeah”, people are saying, “why
don’t we live in such a world?” And we’re more motivated to go
out there to make it happen.
In
2006 members from a coalition of environmental groups posed as a
government agency – the Oil Enforcement Agency – that should have
existed, but didn’t. Complete with SWAT-team-like caps and badges,
agents ticketed SUVs, impounded fuel-inefficient vehicles at auto
shows, and generally modeled a future in which government takes
climate change seriously. Clever protest campaigns can bring little
shards of utopia not just into the streets but also into our
elections and even legislatures. When Jello Biafra ran for mayor of
San Francisco in 1979, one of the planks in his platform called for
beat cops to be voted on by the neighborhoods they patrolled. Once
out in the open, this and other seemingly radical ideas were revealed
as the reasonable proposals they were, and thousands of San
Franciscans pulled the lever for Jello.
Even
legislation can be Utopian. A legislative bill called, “What Would
Finland Do?” aims to introduce a bill in the New York legislature
to prorate traffic fines according to the net wealth of the driver.
It wouldn’t pass, but a lot of New Yorkers might think: “Why
not?” and the long fight for greater economic equality might inch a
tiny bit forward. (Finland, by the way, has such a law, and in 2004
the 27-year-old heir to a sausage fortune was fined $204,000 for
driving 50 miles per hour in a 25 mph zone.) Whether religious or
artistic, a playful thought experiment, or a serious attempt to be
true to one’s values in the face of state violence, Utopian
engagement allows us to experience for ourselves (and demonstrate to
others), that another world is necessary, possible—and maybe even
beautiful.