Sunday, March 2, 2014

Confessions Of A Former High Level Satanist

Counterfit Christianity: Exposing The Satanic System (HD)

What God do you worship? Whether it's Jesus or not, you really should read this.

The Only God That's Real by Rev. Paul J. Bern



This week's commentary will be taken from the book of Acts in the New Testament, which is right after the gospel of John for all you new believers. I will use the Scriptures to prove that the one true God is above and beyond churches and organized religion, in keeping with the theme of this website. The first thing that I want to point out is that there are many false gods in the modern world. The most egregious example that comes to mind is the worship of money and all the evils that come with it. In the apostle Paul's first letter to Timothy, Paul wrote that “the love of money is the root of all kinds of evil”. That means money in and of itself is not always evil, but the insatiable lust for money most definitely is. Jesus said in the four Gospels, “No one can serve two masters. He/she will either love one and reject the other, or cling to the latter while despising the former. You cannot serve both God and materialism.” (NIV)


Let's ask ourselves these questions – do we sometimes find ourselves in automotive dealerships every time a new model comes out? Do we shop for new clothes, electronics, mobile or “smart” phones, the latest computers, and new decor for our homes whether we need them or not, just because they're “on sale”? Do we sometimes find ourselves shopping for a new house whether we need one or not? Are any of us in debt up to their eyeballs (not counting student loans) because we owe too much on our credit cards? If anyone answered “yes” to any of these questions, and particularly if you prioritize these things at the expense of your Spiritual lives, you may be worshiping a false god. It is Jesus Christ and he alone that must be at the top of our priorities. Anything else takes a back seat to Jesus in the order of our lives. Most of the things I just mentioned are not evil in and of themselves. But false and futile worship of anything other than God, through Jesus Christ our Savior, amounts to idol worship. A similar line of questioning was presented to the apostle Paul 2,000 years ago, and it is well documented in the book of Acts in the New Testament. I will begin with a quote from chapter 17, beginning at verse 16.


“While Paul was in Athens....... he was greatly distressed to see that the city was full of idols. So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of..... philosophers began to dispute with him. Some of them asked, 'What is this babbler trying to say?' Others remarked, 'He seems to be advocating foreign Gods'. They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus (which was basically a temple for idol worship and a meeting place), where they said to him, 'May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we want to know what they mean'....... Then Paul stood up at the meeting of the Areopagus and said, 'Men of Athens! I see that in every way you are religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you. The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And He is not served by human hands, as if He needed anything, because He himself gives life and breath and everything else. From one man He made every nation of men, that they should inhabit the whole earth....... God did this so that men would seek Him and perhaps to reach out for Him and find Him, though He is not far from each of us.... as some of your own poets have said, “we are his offspring”. Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone – an image made by man's design and skill. In the past God overlooked such ignorance, but now He commands all people everywhere to repent....when they heard about [Jesus] resurrection from the dead, some of them sneered, but others said, “we want to hear from you again on this subject”...Paul devoted himself exclusively to preaching, testifying to the [Jews and Greeks] that Jesus was the [Messiah]. But when the Jews opposed Paul and became abusive, he shook out his clothes in protest and said to them, 'Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles'.” (Acts 17, verses 16-32; 18: 5-6; NIV)


This passage is just one of numerous examples of Paul's teaching about the one true God. I especially appreciate that Paul made two distinct points about God. The first is that God is above and beyond all nationalities, races and religions because he preached the same message equally to Jews, Greeks and Gentiles (a group of people that included everybody else). This was considered to be a radical teaching at the time because all these groups believed that their version of God was the correct one to the exclusion of everybody else. This very point continues being emphasized today by certain church denominations who I will decline to name. Nobody has the exclusive path to God. No one has the right to claim that they are any closer to God than anyone else. It's just not true and it never was.


The second point that catches the human eye and captures my imagination is what Paul said about where God lives. “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And He is not served by human hands, as if He needed anything, because He himself gives life and breath and everything else.” What an awesome statement! Think about how many churches there are in the world. All are called “houses of worship” regardless of which religion they represent. And yet God doesn't live in any of them. Instead, for the true believer God lives in the minds and hearts of all individual believers. Never mind all the spiritual sophistry that's being “taught” in some modern churches, because it's largely based on money. God doesn't care who you are, where you live, what you have done (or not), what country you are from or what church you are connected with (or not). He doesn't care where you have been, and He doesn't care about what is in your past. Unlike many men and women who attend church regularly, God doesn't care what you look like, or what your social or economic status is. God couldn't care less what church you go to, or even if you go at all. The one true God doesn't even live in church, although a lot of phony religious leaders and related clergy will no doubt insist that He does. Instead, God wants to live and breathe in your hearts and minds. He wants you to become a church in and of yourself, a church that walks and talks. Not only does God want to live inside you, He wants us all to act as if we do. That means that He wants us all to have a conscience and to learn how to use it most effectively.


In closing, let me add that there is absolutely nothing wrong with going to church. If you currently attend, I'm certain that God wants you to continue to go so long as you keep hearing messages from the pulpit that are encouraging, uplifting and positive. I don't want this message to be a reason for those who are attending church to stop going. God forbid! On the other hand, please keep in mind that the church is just a building and nothing more. I acknowledge that churches are built as meeting places for like-minded believers and that they should remain so. But now that you have read today's message you know a better way to keep everything in perspective. You can look at organized religion with skepticism as I do, but do not let that compromise your most deeply held beliefs. The one true God is greater that all the religions in the world combined. He is truly above and beyond it all.


Let me say one more thing, and I really wouldn't be doing my job if I didn't point this out. If we are going to have God living inside of each of us then we should be living and acting as if He did. Watch what you say and how you say it. Clean up your life and the language that you use. Be mindful of anything that you are doing to excess because this is the root of all addictive behavior. Live your life as if God is watching what you do and listening to everything that you say because He really is. Until next time, be a church that walks and talks so you can be a good example for others to follow, especially those who look up to you. And the almost incomprehensible peace that is the very embodiment of Jesus Christ – the Savior of the world – will remain with you all. Amen.

Thursday, February 27, 2014

"The Middle and Working Class Manifesto" by Rev. Paul J. Bern. The definitive book about the Occupy and 99% Movements

“The Middle and Working Class Manifesto”. Written in a journalistic, expose' style, this is the book that helped initialize and inspire the “Occupy” and “99%” Movements, and it correctly predicted the beginning of both these movements months before they occurred. It chronicles the ongoing demise of the US middle class, the unemployment and foreclosure crises, and what Rev. Bern calls, “the ticking time bomb of inequality”. It proposes a myriad of solutions, from ending the “war on drugs” to ending the wars overseas to passing an Unconditional Equality Amendment to the US Constitution. It also demands free health care and higher education for everyone without qualification, and shows an easy way for America to pay for it. This book is a must-read for anyone who thinks America is headed in the wrong direction. http://www.sotepublishing.com/book_reviews_sales_and_services

Atlanta-based author and publisher releases 2014 edition of the definitive book about the Occupy movement

”Occupying America: We Shall Overcome” by Rev. Paul J. Bern; Written in the style of an investigative reporter, this 290-page book is simply the latest, most exhaustive and most comprehensive book about the growing “Occupy Wall St.” and “We Are The 99%” movements. It offers the clearest explanation to date about what these movements are trying to accomplish and what they stand for, and it ends with a prediction of mass civil unrest in the US and other developed countries for the remainder of 2013 and beyond due to extreme economic hardship and what amounts to enforced austerity. This is the definitive book on the state of American political dissent in the early 21st century, and it ends with a prediction of mass civil unrest (dare I say revolution?) in the US and other capitalist countries due to the extreme concentration of wealth in favor of the top 1%. E-book only $3.95, or $14.95 in paperback with free shipping! http://www.sotepublishing.com/book_reviews_sales_and_services

Sunday, February 23, 2014

The 3rd anniversary of the Fukushima disaster is nearly upon us, and it's in the Book of Revelation

The Japan Disaster Spells Grave Danger


As I write this week's commentary we are coming up on the third anniversary of Japan's triple disaster in March 2011. The colossal earthquake, tsunami and nuclear disaster are unparalleled in human history. The worst and most troubling part is the leakage of many hundreds of tons of radioactive water into the Pacific ocean off Japan's eastern coast. This has been done repeatedly over the last two years, creating a huge “dead zone” in the North Pacific ocean that stretches from Japan to the Aleutian Islands on the north to Hawaii on the south, and surrounding the island of Guam and its US military base in the north central Pacific. This radioactivity will remain in the water for many decades, killing most – if not all – of the sea life that lived there.


Being the long-time student of the Bible that I am, I searched the Scriptures to see if I could find a connection between Japan's disaster and Biblical prophecy. There is a strikingly similar disaster predicted in the book of Revelation in chapter six, verses 7-8. I quote: “When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, 'Come'!” I looked, and before me was a pale horse! Its rider was named Death, and Hades was following closely behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.” “Hades” is an old word for hell that is seldom heard any more. The context of this brief quote is that the 7 Seals were being opened. 'Plague' represents the radioactivity of the sea water, and 'famine' represents the death of all the ocean life that used to be a part of a soon-to-be-broken food chain. 'Pale horse' is a reference to death. Given the vastness of the Pacific ocean, the North Pacific, where the water has become radioactive to the point of being lethal, comprises about one fourth of all the world's oceans. If all the fish in the North Atlantic died off from radiation sickness, which is already occurring, then the remainder of the food chain that feeds off those fish will become sick and die as well. That same food chain ends with us, the whole of humanity. About one quarter of the world's population lives on either of the coasts of the Pacific, from Korea and Japan to the Alaskan and west coasts of North America. It is no exaggeration to say this entire population is at very high risk.

People have questioned me about why God would allow such a disaster to take place. In times like these, many people find comfort in their faith. But disasters can also challenge long-held beliefs. Whenever a disaster like this occurs, I go back to the Bible, to the First Book of Kings. Elijah, in despair over the situation in Israel, runs back to Mt. Sinai to find the God of Moses. "And lo, the Lord God passed by. There was a mighty wind, splitting mountains and shattering rocks, but the Lord was not in the wind. There was an earthquake but the Lord was not in the earthquake." To me, that is the key: the Lord was not in the earthquake. Natural disasters are acts of nature, not acts of God. God cares about the well-being of good people. Nature is blind, an equal-opportunity destroyer.


Where is God in Japan today? God is right there with the people who are grieving and sorrowful. He is in the courage of people to carry on their lives after the tragedy, in the resilience of those whose lives have been destroyed, families swept away and homes lost. But, they resolve to rebuild their lives. God is in the goodness and generosity of people all over the world to reach out and help strangers who live far from them, to contribute aid, to pray for them. Most of all, God is in the hearts of those who run to Him for comfort in times of tribulation. Those who have lost everything can take heart in the fact that God is giving them a chance to reboot their lives, or to start over again on a clean sheet of paper.


For the believer, there is no satisfactory answer for why we suffer. It's simply a fact of life, and each person has to come to grips with that. It’s not as if some magic answer can be found. But the idea of God suffering along with us can be very helpful. The Christian believes that God became human and that God underwent all the things we do. Jesus on the cross cried, “My God, my God, why did you abandon me?” Christians do not have an impersonal God, but a God who understands what it means to suffer. People can relate more easily to a God who understands them. In my own life, when I have felt great sorrow I have trusted that God is with me in this and that I’m not facing my struggles alone.


Oftentimes people become more religious in times of sorrow. They find that they are able to meet God in new ways. Why? Because when our defenses are down and we’re more vulnerable, God can break into our lives more easily. It’s not that God is closer, it’s that we’re more open. This disaster is not the result of any sins of these people; we need to be clear that there is no belief that these victims “deserved” it for any of their actions. Rather, we should see these kinds of tragedies as a test from God. Muslims and Christians believe that God tests those he loves, and these tragedies also serve as a reminder to the rest of us to remain grateful to God for all our blessings and cognizant that we must support those in need.


These kinds of calamities should push us in positive ways. They should strengthen our faith in God and in his goodness. We attribute the things we don’t understand to his limitless wisdom and comfort ourselves that he is with us and he loves us, so there must be some meaning in what has happened, even if it is beyond our comprehension here at this time. We are trained by our faith that every suffering, whether big or small, brings us closer to God’s mercy and forgiveness, to the extent that the Prophet Mohammad said, “If you are walking and feel a thorn pierce your foot, you should know that even this little bit of pain brings you divine blessing and God’s forgiveness. These times of suffering give us an opportunity to demonstrate patience and faith, and therefore, become closer to God.” Every natural phenomenon challenges us as God’s trustees on this Earth, showing us that we should continue to study and explore ways of safeguarding humankind and all creatures from being subjected to this kind of devastation. It is the collective duty of all humankind to put resources in this and advance our understanding of how to respond to these disasters in a scientific way.


As we contemplate the great number of people who have died in this tragedy, we may feel very strongly that we ourselves, in some part or manner, also have died. The pain of one part of humankind is the pain of the whole of humankind. And the human species and the planet Earth are one body. What happens to one part of the body happens to the whole body. An event such as this reminds us of the impermanent nature of our lives. It helps us remember that what’s most important is to love each other, to be there for each other, and to treasure each moment we have that we are alive. This is the best that we can do for those who have died. We can live in such a way that they can feel they are continuing to live in us, more mindfully, more profoundly, more beautifully, tasting every minute of life available to us, for them.


The best way to make sense of tragedies like this is that terrible things can happen to perfectly innocent people. This understanding inspires compassion. Religiosity, on the other hand, erodes compassion. Thoughts like, “this might be all part of God’s plan,” or “there are no accidents in life,” or “everyone on some level gets what he or she deserves” - these ideas are not only stupid, they are extraordinarily callous. They are nothing more than a childish refusal to connect with the suffering of other human beings. It is time to grow up and let our hearts break at moments like this. There is no weakness to be found in hearts that break for others.


World War II was another disaster (though not a natural one) for the Japanese and left great psychological scars. I expect to see an increased need for spiritual strengthening and sustenance in the aftermath of the quake/tsunami, which in some ways is greater than WWII. The Japanese have always been very vulnerable to frequent earthquakes and typhoons, tsunami, and other extreme weather. So throughout their history they have known the ferocity and unpredictability of nature and thus have a strong relationship, often one of fear and respect, to God. Though, perhaps this tells you something of how their geology and climate affect their religious convictions and expressions rather than how religion will relate to the earthquake-tsunami-nuclear-meltdown disasters.


Personally, I don’t believe God ever wanted this to happen. I don’t think it was ever God’s intention, not in the human sense as mankind understands it. We know that there are going to be storms in life. No matter what happens we need to keep our faith and trust in almighty God. And I want the people of Japan to know that God hasn’t forgotten them, that God does care for them and that he loves them. I care and God cares, and we’re standing by them.