The
Progressive Christian Approach to Immigration Reform
by
Rev. Paul J. Bern
My
message for today revolves around what the media and our politicians
are saying regarding the topic of immigration reform, as opposed to
what the Bible says. We have all heard both sides of this issue from
Republicans and Democrats, from conservative to progressive to
liberal, as well as independent voters like myself. First let me say
that I was formerly on the conservative side of this issue due to the
fact that had once lost a good job in the computer/IT profession due
to my being replaced by workers who had just arrived in America. So,
I was understandably bitter because I had lost my job to a worker
with a green card despite the fact that I was more qualified.
Actually it wasn't just myself either. The company I was working for
as an independent contractor had laid off everyone in the branch
office where I worked and replaced us all with a batch of workers
from the Philippines with green cards. At the time I felt like my
career had been stolen right out from under me, and all attempts to
replace this job of mine had yielded only temporary jobs that lasted
from several months duration to as little as one day.
Then
one day in the late spring of 2008, I took yet another temporary job
out in west Texas, and so I put most of my things in storage with the
intention of coming back to Atlanta where I live after my contract
job expired. I had never been to Texas before, and I found a
completely different culture than what I was accustomed to back east.
There were three things I noticed immediately soon after my arrival.
The first was the oppressive heat and humidity, the second was that
people ate burritos in place of burgers, and the third was that
approximately one third of the population was Hispanic (or Latino,
take your pick). The first thing I remember thinking when I saw that
one third of the population spoke only Spanish was that this must be
ground zero for so-called illegal immigration, or so I thought at the
time. But I spent four months out there in Texas, and as my days
turned into weeks and then to months I began to notice little things
that seemed insignificant in and of themselves. For example, I saw
Latino men – and as few women as well – hanging around temp
agencies, construction sites, and even at a U-haul truck rental
company in the hopes of getting a job at least for that day. I
remember being struck by the parallels between what those Latino
folks were having to endure as they searched for work and a piece of
the so-called American dream compared to my own job search
experiences. Some of these workers lived at homeless shelters, others
in campers or vans, and the more prosperous ones lived in rented
mobile homes or apartments. I saw the same thing day after day, with
hundreds of workers gathered around in groups of as few as eight or
ten, and as many as several dozen folks. And so I found myself
beginning to question my own intense dislike of these immigrant
workers.
Before
I go any further with this message, I think I should point out that
my basis for resenting many of these immigrant workers was economic
rather than racial, and more cultural than social. Nevertheless, my
beliefs and opinions were heavily slanted towards an American rather
than a world view, and so I found myself beginning to question my
motives for feeling the way I did. So I did some research on-line and
at the local library regarding this issue, and here is what I found
out. The average worker in Mexico earns the equivalent of about
$50.00 per month USD, and this is so because of reasons that I was
previously only generally aware of – namely, the differences in
currency valuation between the two countries, and the fact that
Mexico is by and large a third world country that happens to border
the United States. When these same workers come to the US they make
minimum wage, more or less, which is currently still stuck at only
$7.25 per hour. Since a sizable chunk of these workers make less than
minimum wage while being paid in cash under the table, I'm going to
use a rounded out number of $7.00 hourly. A 40-hour work week at
seven dollars an hour yields gross pretax earnings of $280.00 per
week before taxes and Social Security. But since many of these
workers don't work full time their take home pay is even less. At any
rate, this works out to gross earnings of $1,120.00 per month. If
each worker pays a regular tax rate as we Americans do, and many
don't because their employers are cheating the tax man by paying in
cash, they wind up with an average net take-home pay of approximately
$740.00 per month.
I
challenge anybody out there to try and live even for only a month on
substandard pay such as this! The bottom line is that this is
impossible while still paying our bills on time. In order to better
understand this, instead of Mexico and the US being the two countries
involved, let's use the US and Canada instead. If any given American
working professional were offered a job in Canada, what would that be
in relation to the US and Mexico? For any Mexican/Latino who
emigrates to America, the jump from fifty bucks a month to 740
dollars equals a pay increase that is 11.4 times the going rate in
Mexico or, for that matter, any central American country. Now, let's
contrast that to an American jumping ship and leaving the US to go
and work and live in Canada. With an average net earnings of
$35,000.00 annually (before taxes) for American workers, if any of us
were to be offered a job in Canada – or for that matter any other
developed or emerging country worldwide – at 11.4 times the going
rate here in the US, that would amount to an increase in take-home
pay to $399,000.00 annually before taxes. OK, so let's ask ourselves
a simple question: Would you or I be interested in a pay increase of
11.4 times the amount we have been earning previously? The obvious
answer is that of course we would. So, now you know why the Latino
folks are migrating – legally or not – to the US in search of
work. It's not because they are foreign invaders on an economic and
social offensive to overrun America. It's because they are economic
refugees from the third world who are searching for a better life for
themselves and their families! So, instead of resenting or even
hating this influx of foreign workers, the Christian thing to do
would be to reach out to the Hispanic communities in all fifty states
and minister to them. I don't mean giving them a handout, either.
Like so many long-term unemployed here in America, they don't want a
handout, they simply want to go to work. But I felt convicted in the
Holy Spirit for harboring such negative and bitter thoughts at all.
Showing
compassion to foreigners and strangers is central to biblical
teaching and morality, and there are quite a few Christians who have
started joining the fight to pass immigration reform, including
myself. Congress needs to pass this into law because it is the
morally right thing to do. Those whose position on reform is based on
political fear, unacknowledged racial prejudice or worries about
losing primaries to far-right ideologues are too often the same
people who trumpet their religious convictions as guiding their
decisions in public life in violation of the First Amendment's
separation of church and state. Politicians who are professing
Christians need to consider what their faith has to say about
immigration. If they oppose reform and refuse to offer compassion to
our immigrant brothers and sisters, they should justify their
positions on moral grounds (if they can). We join with other faith
communities in asking for a moral and religious conversation about
immigration reform – not just a political one. God's passionate,
abiding concern for immigrants and foreigners, strangers and
travelers – and for our neighbors – is obvious to anyone reading
through Scripture.
It
is the biblical call to "welcome the stranger" and Jesus'
concern for "the least of these" that inspires and
motivates us. "When a foreigner resides among you in your land,
do not mistreat them. The foreigner residing among you must be
treated as your native-born. Love them as yourself … "
(Leviticus 19:33-34). The biblical word "ger" for the
foreigners in our midst occurs an astounding 92 times in the Hebrew
scriptures, with the consistent instruction to protect them. In the
New Testament, the stranger, and all who are vulnerable, are at the
very heart of the Gospel (Jesus' parable of the good Samaritan is
just one example of many). In the book of Matthew, Jesus offers a
vision in which caring for them is the defining mark of God's
kingdom: "For I was hungry and you gave me something to eat, I
was thirsty and you gave me something to drink, I was a stranger and
you invited me in, I needed clothes and you clothed me, I was sick
and you looked after me, I was in prison and you came to visit me"
(Matthew 25:35-36).
That
evangelical as well as mainstream Christians would finally act to
reform the immigration system should surprise no one who has a
conscience, and not just for theological reasons. Undocumented
immigrants have joined our congregations; we understand the problem
firsthand. They are our brothers and sisters in the body of Christ.
And we know that by reforming our immigration laws, we can create a
system that also reflects the best values of our nation and the
highest ideals of our faith. We act because, as the book of James
reminds us, "faith without works is dead."
For
me, I think the biggest change hasn't been in the pulpit, it's been
in the pews and out in the streets. It's one thing when 11 million
people are a statistic. The other thing is when one of those 11
million is your friend, a human being who you now know as a father,
as a husband, as a mother, as a worker, as a worshiper. Our faith has
always been about compassion and it compels us to do something. If we
take the principle of compassion out of the Bible, it wouldn't be the
Bible any more. Compassion is indeed all over the Bible. I pray it
will also be found in the House of Representatives and the Senate.
It's time for Christians in Congress to stand up in support of
immigration reform, or to explain why they won't — as Christians.
If they follow their faith, we will see the miracle we need. And
let's remember that there is no such thing as an illegal human being.
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